you can't lick the words
on the screen of a Kindle
you can't lick the words
on the screen of a Kindle
... However, many books,
Wise men have said, are wearisome; who reads
Incessantly, and to his reading brings not
A spirit and judgment equal or superior,
(And what he brings what needs he elsewhere seek?)
Uncertain and unsettled still remains,
Deep-versed in books and shallow in himself,
Crude or intoxicate, collecting toys
And trifles for choice matters, worth a sponge,
As children gathering pebbles on the shore. (Paradise Regained)
You went into the kitchen cupboard
Got yourself another hour
And you gave half of it to me.
We sat there looking at the faces
Of the strangers in the pages
Until we knew them mathematically.
They were in our minds
Until forever,
But we didn't mind
We didn't know better.
So we made our own computer
Out of macaroni pieces,
And it did our thinking
While we lived our lives.
It counted up our feelings
And divided them up even
And it called our calculation perfect love.
...
So we made the hard decision,
And we each made an incision
Past our muscles and our bones,
Saw our hearts were little stones.
Pulled them out, they weren't beating
And we weren't even bleeding
As we lay them on our granite counter top.
We beat 'em up against each other.
We beat 'em up against each other.
We struck 'em hard against each other.
We struck 'em so hard, so hard 'til they sparked.
Hey, this fire, this fire
I'm burning us up.
.... ("The Calculation")
"Don't you feel as I do, Monsieur?"
"Gracious...."
Under his troubled, somewhat spiteful glance, I regret disappointing him for a second. But he continues amiably:
"I know: you have your research, your books, you serve the same cause [humanistic Socialism] in your own way."
My books, my research: the imbecile. He couldn't have made a worse howler.
"That's not why I'm writing."
At that instant the face of the Self-Taught Man is transformed: as if he had scented the enemy. I had never seen that expression on his face before. Something has died between us.
Feigning surprise, he asks:
"But ... if I'm not being indiscreet, why do you write, Monsieur?"
"I don't know: just to write."
He smiles, he thinks he has put me out:
"Would you write on a desert island? Doesn't one always write to be read?"
He gave this sentence his usual interrogative turn. In reality, he is affirming. His veneer of gentleness and timidity has peeled off; I don't recognize him any more. His features assume an air of heavy obstinacy; a wall of sufficiency. I still haven't got over my astonishment when I hear him say:
"If someone tells me: I write for a certain social class, for a group of friends. Good luck to them. Perhaps you write for posterity.... But, Monsieur, in spite of yourself, you write for someone."
He waits for an answer. When it doesn't come, he smiles feebly.
"Perhaps you are a misanthrope?"
Roquentin gives up the discussion after two paragraphs of internal monologue: "I am not a humanist, that's all there is to it."
Probably like this. This is as ecstatic as it gets. He whip his hair back and forth. |
yep |
A mountain hurled onto a fly,
The fly surviving still —
Scarce more than a mere fly am I,
And overwhelmed by hill
Am I.
The psalmist wondered who was he,
God of eternity,
That he of time should know of Thee —
Timeless fidelity
Of Thee.
How much less I, the little fly,
Who with not even half
Of David's pious fervency,
That I should ask of why
Why the mountain fell on me —
Who serves* You shamefully —
The mountain of such levity:
That under so heavy
A lightness I should be
Crushed —
and being crushed, blessed.
_________________
*or treats (I couldn't decide on which)
_________________
I have just finished a collection of Emily Dickinson's poems, and was struck by the skill and ease with which she poetized in common meter. Common meter is one of the most common (duh) rhythm schemes for hymns ("Amazing Grace," for example), and I've been hearing it at least fifteen years now. But Emily Dickinson's made me view it in a refreshed way, and I felt the impulse to try my luck with it. I borrow more than one theme from her poetry. Of course, I cheat: the first two quatrains (or cinqtains, is that what you call them?) both have little addenda. The fourth quatrain doesn't maintain rhythmic consistency. The third has a general iambic beat (not really) but uses off-kilter rhyme. And let's not bother with the quasi-couplet at the end.
As I walked out one evening,
Walking down Bristol Street,
The crowds upon the pavement
Were fields of harvest wheat.
And down by the brimming river
I heard a lover sing
Under an arch of the railway:
‘Love has no ending.
‘I’ll love you, dear, I’ll love you
Till China and Africa meet,
And the river jumps over the mountain
And the salmon sing in the street,
‘I’ll love you till the ocean
Is folded and hung up to dry
And the seven stars go squawking
Like geese about the sky.
‘The years shall run like rabbits,
For in my arms I hold
The Flower of the Ages,
And the first love of the world.'
But all the clocks in the city
Began to whirr and chime:
‘O let not Time deceive you,
You cannot conquer Time.
‘In the burrows of the Nightmare
Where Justice naked is,
Time watches from the shadow
And coughs when you would kiss.
‘In headaches and in worry
Vaguely life leaks away,
And Time will have his fancy
To-morrow or to-day.
‘Into many a green valley
Drifts the appalling snow;
Time breaks the threaded dances
And the diver’s brilliant bow.
‘O plunge your hands in water,
Plunge them in up to the wrist;
Stare, stare in the basin
And wonder what you’ve missed.
‘The glacier knocks in the cupboard,
The desert sighs in the bed,
And the crack in the tea-cup opens
A lane to the land of the dead.
‘Where the beggars raffle the banknotes
And the Giant is enchanting to Jack,
And the Lily-white Boy is a Roarer,
And Jill goes down on her back.
‘O look, look in the mirror,
O look in your distress:
Life remains a blessing
Although you cannot bless.
‘O stand, stand at the window
As the tears scald and start;
You shall love your crooked neighbour
With your crooked heart.'
It was late, late in the evening,
The lovers they were gone;
The clocks had ceased their chiming,
And the deep river ran on.
At super-selective schools, where there are many more qualified applicants than can be accommodated, applicants are wait listed as a consolation. Instead of being turned down for admission, they are put on the wait list, the implication being, “We wish we could have admitted you, but there wasn’t room.” Diplomacy lives.
I'm reading a collection of Emily Dickinson's poetry. Slant rhymes, obsession with sight and with death, and with nature and with bees.
I am ignorant about the chronological order of these poems, but I am fairly sure I'm witnessing her poetic development.
My own poems are rubbish at the moment, but maybe someday my verse will have evolved.
Maybe. and
Someday
"Auden once wrote, in explaining why he was a Christian rather than a believer in some other god or great spiritual leader, 'I believe because he fulfills none of my dreams, because He is in every respect the opposite of what He would be if I could have made Him in my own image.... None of the others arouse all sides of my being to cry "Crucify Him."'" (Alan Jacobs, Looking Before and After, 98)
"God had written, not so much a poem, but rather a play; a play he had planned as perfect, but which had necessarily been left to human actors and stage-managers, who had since made a great mess of it." ~ G.K. Chesterton, Orthodoxy
Good thing the play isn't left to the embarassingly incompetent actors.
went to Booksale two days ago and bought
a translation of Gilgamesh,
a book by Alan Jacobs (Wheaton professor at time of publishing, now at
Baylor - surprising find)
on testimony: narrative theology but focused on the
individual contra
Hauerwas (heh);
and a book on Spanish
(embarassing, but I did
just read Pablo Neruda
and it doesn't seem a huge
stretch: Tagalog, Bisaya, Latin, what could possibly
go wrong? [Dunno, maybe
the fact that you might
not actually read it?!])
- and added a few poetry books to my incessantly expanding hoard of ebooks:
Robert Browning, Gerard Manley Hopkins
GERARD. MANLEY. HOPKINS.
Who in the world is
this guy?
What the heck is he trying
to do?
Not only unconventional English,
but also
baffling, almost Greeky-Latiny word order (and if you've made acquaintance with either you know
the struggle, the labyrinthine mud-miasma glare blur slap-facey struggle
[and such constructions as this are not beyond Gerard])
baffling poems with the exception of
"God's Grandeur" and a couple others
striking evocative lines
but only two and then
"let me revert to
nebulosity again plox.
thx."
Twenty poems in and I'm still all
Wuuuuuuuu
uuuuuuuuu
uuuuuuuuu
uuuuuuuuu
uuuuuuuuu
t
- but
anyway -
Browning, Gerard Butler Leonidas Hopkins,
Andrew George's translation of Gilgamesh (heh)
[and this Alan Jacobs fellow has piqued
my interest in Auden]
and I bought Jonathan Franzen's
The Corrections
500 pp.
and do I have the time?
Yes yes nope yes
But
I
Can't
Reeeeeead
The distractions
T.V.
Keyboard (BACH BACH BACH BACH)
the Interwebs
. Mooar books
(you ever get the feeling that you want to read something anything so bad you end up reading nothing and instead find yourself retreading the saccharine staircase down into the depressing dregs of the internet
horrid
feeling)
I read a chapter and it's still
wuuuuuu(u-jollywell-near-infinity up-up-up the y-axis)t
And mp3 music (muzak?)
on my phoan
"I hear in my miiiind
all this muuuuusic
and it breaks my heart
and it breaks my heart
And it breaks my he-e-e-e-e-e-e-e-e-e-e-e-eart..."
~ Regina
Spektor
Interestingly, I read best when listening to Bach or to Mahler or
to Jack White's weird croons
and Meg White's brutal beats,
"but that ain't whatchu wanna hear
but that's what I'll do."
Frustrating frustrating
Frust
ra
ting.